The Rosicrucians are a legendary and secretive order dating from the 15th or 17th century, generally associated with the symbol of the rosy cross which is also used in certain rituals of the freemason. Several modern societies have been formed for the study of Rosicrucianism and allied subjects, but in no sense are they directly derived from the “Brethren of the Rosy Cross” of the 17th century, though they are keen followers thereof.

History & Origins

According to the legend, the Rosicrucian order was founded in 1407 by a German named Christian Rosen keuz1378-1484, who studied in the Holy Land under various occult masters. During his lifetime, the order was alleged to be small, consisting of no more than eight members. When Rosencreuz died in , the order died out, only to be “reborn” in the early 17th century.

This legend is accepted to varying degrees by modern Rosicrucians, with some accepting it as literal truth, others seeing it as a parable, and yet others believing Rosen keuz to be a pseudonym for some more famous historical figure Fancis Bacon sted

According to a lesser known legend found in masonicure, the Rosicrucian order was created in 46 E when an Alexsandria Gnostic ad  six followers were converted by Mark of Jesus ples. From this conversion, Rosicrucianism was born by fusing primitive Cristianity, Rosen Kreuzerefore only have been initiated into and become the Grand Master of an already existing order instead of being its founder.

In point of fact, what was known in the early 17th century as the “Society of Rosicrucians” (Rosenkreuzer) was most likely a number of isolated individuals who held certain views in common (which apparently was their only bond of union). There is no trace of a society holding meetings, or having officers.

So far as the numerous works are concerned, it is evident that the writers who posed as Rosicrucians were moral and religious reformers, and utilized the technicalities of chemistry and the sciences generally, as media through which to make known their opinions.

Their writings included a flavour of mistycism promotive of inquiry and suggestive of hidden meanings discernible or discoverable only by adepts.

The publication of The Fama Fraternitas of the Meritorious Order of the Rosy Cross), The Confession of the Rosicrucian Fraternity and The Chemical Marriage of Christian Rosenkreuz caued immense excitement throughout Europe, and they not only led to many re-issues, but were followed by numerous pamphlets, favourable and otherwise, whose authors generally knew little of the real aims of the original author (and doubtless in not a few cases amused themselves at the expense of the public).

It is probable that the first work was circulated in manuscript for about, according to historical records, but if so, there was no mention of the cult before that decade. In fact, research indicates that all three documents, including the concept of the Rosicrucian Order, were probably the creation of theologian Valentin Andrea  described rosicrucianism as a ludibrium

he authors of the Rosicrucian works generally favoured Lutheranism o Catholicism  J. Heidom hey were not Rosicrucians, but under attractive and suggestive titles to their works sought to make Hermeticism curiosust studies refused and popular, and succeeded, for a time at least.

The curious legend, in which the fabulous origin of the so-called society was enshrined (Christian Rosenkreuz had discovered the secret wisdom of the East on a pilgrimage in the 15th century), was so improbable, though ingenious, that the genesis of the Rosicrucians was generally overlooked or ignored in the writings of the time.

Influence on Freemasonry

The influence that Rosicrucianism had in the modernizing of ancient Freemasonry early in the 18th century must have been slight, if any, though it is likely that as the century advanced, and additional ceremonies were grafted on to the first three degrees, Rosicrucian tenets were occasionally introduced into the later rituals.

So far, however, as the real foundation ceremonies of Craft Masonry are concerned, whether before or after the premier Grand Lodge was formed, it is most unlikely that such a society as the Freemasons would adopt anything of a really distinctive character from any other organization.